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Affirmations

Juan Korkie, Clinical Psychologist

Affirmations are one of the simplest and most easily misunderstood interventions in couple therapy. They are often mistaken for gratitude, appreciation, or positive communication. They are none of these. An affirmation is a precise, behaviourally anchored acknowledgement of something one partner has done, and the effect it had on the other. It is small, contained, and deliberately limited in scope.

Within the therapeutic process, affirmations are introduced as one of the first between-session tasks. This is deliberate. They require both partners to identify something specific the other has done and to communicate its impact clearly and directly.

What appears simple on the surface is not simple in function. The task requires each partner to do something that does not occur naturally in distressed relationships. It requires a shift in what is noticed and what is communicated. That shift is behavioural and has to be enacted repeatedly before it begins to influence the interaction.

The process that is stimulated through this intervention is precise. Each partner begins to hear, often for the first time in a long time, that what they do is being noticed. Not in general terms, and not through large gestures, but through small, concrete actions that would otherwise pass unacknowledged. The focus is deliberately on what is already present. Specific contributions are named as being enough in that moment. This begins to soften the interaction.

The function of an affirmation is not emotional depth. It is not about creating a meaningful conversation or opening up the relationship. It is about reintroducing contact in a relationship where that contact has become limited or absent. Affirmations bring specific moments into awareness and make them visible within the interaction.

This requires clarity about what an affirmation is not. It is not a thank you. It is not a general expression of appreciation. It is not a statement about personality, character, or intention. It does not refer to the relationship as a whole. It is not reflective or exploratory. It is not a prompt for further discussion. It is not a request for change. Most importantly, it is not a disguised criticism.

In practice, one of the most common errors is the use of what can be described as a hook. A positive statement is made, but it is immediately followed by a qualification, correction, or request. Something is acknowledged, but the moment is then used to introduce what is lacking. This collapses the intervention. The affirmation is no longer an acknowledgement. It becomes a vehicle for criticism.

An affirmation must stand on its own. Once it is completed, nothing is added.

The structure is deliberately simple. A specific behaviour is named, and the impact of that behaviour is named. The clarity of the behaviour is essential. It is not “you are thoughtful,” but “when you checked in with me before my meeting yesterday.” The impact is equally specific. It is not “that was nice,” but “it helped me feel more settled.” The statement remains contained.

The structure of an affirmation is fixed. It consists of two parts only: a specific behaviour and its emotional impact. The behaviour must be concrete and observable, anchored in a particular moment, and the impact must reflect the internal experience it created. If either part is missing, the intervention collapses. Naming only the behaviour becomes description. Naming only the feeling becomes vague and unanchored. It is the combination of the two that makes affirmations effective.

Because of this, affirmations are introduced early. They are tolerable and do not carry the same risk of escalation as more direct relational work. They do not require conversation or discussion, which is usually compromised and would undermine the process. They are unilateral.

At times, particularly early on, partners may struggle to identify recent examples. In these cases, the intervention can draw on earlier moments in the relationship. A past behaviour is named in the same concrete way, anchored in something that actually occurred. The function remains the same.

There is also a variation in which an affirmation names the absence of a behaviour, but only when this can be done without implication or correction. The absence itself is treated as the event. Once it carries expectation or reference to a prior complaint, the intervention collapses back into criticism.

The process of receiving an affirmation is equally structured. The receiving partner acknowledges it and stops. There is no discussion, no explanation, and no expansion into a broader conversation. This containment is necessary. Without it, the affirmation is pulled back into the same patterns that organise the rest of the interaction.

The effect of this intervention is cumulative rather than immediate.

On its own, an affirmation does very little. It does not resolve conflict, address injury, or reorganise the underlying interaction. Its function is more specific. It introduces small, repeatable moments of contact that can be received without escalation. Over time, this begins to shift the baseline of the interaction. I often describe it as establishing a “drip-feed” of constantly being seen and experienced as good enough.

In clinical terms, affirmations function as a form of intensity modulation. They introduce low-intensity moments of contact into a system that is often dominated by higher intensity exchanges or avoidance. These moments can be received without triggering the same defensive responses.

This is also where the task becomes non-negotiable.

As with other between-session work, if affirmations are not being done, the therapeutic process does not proceed. The work slows down deliberately. This is addressed directly with the couple and with each individual by making the function of the task explicit.

Affirmations are not optional. They form part of the foundation of the work. If this level of engagement is not established, the more complex between-session tasks that follow will not be sustained. When this was treated as a suggestion, the process consistently broke down later. Individual accountability is a key issue here and is addressed directly. Nothing shifts in the baseline intensity of the relationship without affirmations, and in my experience non-engagement almost always leads to a breakdown in the process if it is not addressed.

Where this does not happen, it is taken as information about the current limits of the system. One or both partners are held accountable for engaging with the task, because without this level of participation, the conditions required for change are not in place.

It is important to be clear about the limits of this intervention. Affirmations do not solve problems. They do not address injury directly. They do not replace more structured relational work. Their function is not to create change on their own, but to support the conditions under which change becomes possible.

I often speak of affirmations as reducing the “inflammation” of the relationship through a constant flow of the experience of being seen and heard for what we do and how we turn up in the relationship, and with that the consistent message of being good enough. This is a fundamental human need and has nothing to do with seeking reassurance. In a relationship, the experience of being a positive presence that makes a difference in the life of the other is essential.

They are simple, but not trivial. They do not deepen the relationship directly. They stabilise it enough for deeper work to occur.

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